Sextus Julius Africanus: Perbedaan antara revisi

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== Karya ==
HeJulius wrotemenulis asejarah history of the worlddunia (''Chronographiai,'' indalam fivelima booksbuku) fromdari CreationPenciptaan tosampai the year ADtahun 221, coveringM, accordingmenurut toperhitungannya, his computation,meliputi 5723 yearstahun. Ia Hemenghitung calculatedperiode theantara periodPenciptaan betweendan [[Dating Creation|Creation]] and [[JesusYesus]] asmencakup 5500 yearstahun, placing themenempatkan [[IncarnationInkarnasi]] on the firstpada dayhari ofpertama [[Anno Mundi|AM]] 5501 (ourpada kalender modern March 25 Maret 1 BCSM), according tomenurut Venance Grumel, ''La Chronologie'' (1958). ThisMetode methodperhitungan ofini reckoningmendorong ledbeberapa toera severalPenciptaan Creationdigunakan eraspada beingtulisan-tulisan usedYunani in thedi [[GreekLaut language|GreekTengah]] Easternbagian [[Mediterranean]]timur, whichyang semuanya allmenempatkan placedPenciptaan Creationdalam withinsatu onedekade decadesekitar oftahun 5500 BCSM.
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The history, which had an apologetic aim, is no longer extant, but copious extracts from it are to be found in the ''Chronicon'' of [[Eusebius of Caesarea|Eusebius]], who used it extensively in compiling the early episcopal lists. There are also fragments in [[George Syncellus]], [[Cedrenus]] and the ''[[Chronicon Paschale]].'' Eusebius gives some extracts from his letter to one Aristides,<ref>{{harvnb|Chisholm|1911}} cites: ''Hist. Ecc.'' i. 7; vi. 31</ref> reconciling the apparent discrepancy between Matthew and Luke in the genealogy of Christ by a reference to the Jewish law of [[Levirate marriage]], which compelled a man to marry the widow of his deceased brother, if the latter died without issue. His terse and pertinent letter to [[Origen]] impugning the authority of the part of the [[Book of Daniel]] that tells the story of [[Susanna (Book of Daniel)|Susanna]], and Origen's wordy and uncritical answer, are both extant.{{sfn|Chisholm|1911}}