All is impermanent. And what is the all that is impermanent? The eye is impermanent, visual objects [ruupaa]... eye-consciousness... eye contact [cakku-samphassa]... whatever is felt [vedayita] as pleasant or unpleasant or neither-unpleasant-nor-pleasant, born of eye-contact is impermanent. [Likewise with the ear, nose, tongue, body, and mind] (SN 35.43/vol. iv, 28)
{{cquote|apapun yang menjadi dapat menjadi subyek penyebab (samudaya) adalah
All formations are impermanent
Whatever is subject to origination [samudaya] is subject to cessation [nirodha] (MN 56)
