Turunnya Kristus ke neraka: Perbedaan antara revisi
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=== Ortodoks ===
[[Berkas:Anastasis at Chora.jpg|jmpl|300px|Dalam ''Geger Hades'', fresko di ''pareklesion'' dari [[Gereja Chora|Gereja Kora]], [[Istanbul]], ''ca.'' 1315, Adam dan Hawa yang bangkit ditampilkan sebagai bagian dari ikon Kebangkitan, sebagaimana yang lazim dilakukan di Gereja Timur.]]
Santo [[Yohanes Krisostomus]] dalam [[khotbah Paskah]]nya juga membahas tentang peristiwa Geger Hades
Geger Hades jauh lebih umum dijumpai dan ditonjolkan dalam [[ikonografi]] Ortodoks dibanding dalam tradisi Gereja Barat. Geger Hades merupakan [[ikon]] tradisional untuk perayaan [[Sabtu Suci]], dan digunakan selama [[masa Paskah]] dan pada setiap hari minggu sepanjang tahun.
Baris 102:
The traditional Orthodox icon of the [[kebangkitan Yesus]], partially inspired by the apocryphal ''[[Gospel of Nicodemus|Acts of Pilate]]'' (4th c.), does not depict simply the physical act of Jesus's coming out of the [[Holy Sepulchre|makam]], but rather it reveals what Orthodox Christians believe to be the spiritual reality of what his [[Death and resurrection of Jesus|Death and Resurrection]] accomplished.
The icon depicts Jesus, vested in white and gold to symbolize his divine majesty, standing on the brazen gates of hades (also called the "Doors of Death"), which are broken and have fallen in the form of a cross, illustrating the belief that by his death on the cross, Jesus "trampled down death by death" (see [[Paschal troparion]]). He is holding [[Adam]] dan [[Hawa]] and pulling them up out of hades. Traditionally, he is not shown holding them by the hands, but by their wrists, to illustrate the theological teaching that mankind could not pull himself out of his [[dosa asal]] atau [[dosa pusaka]], but that it could come about only by the work (''[[Essence-Energies distinction|energia]]'') Allah.
=== Lutheran ===
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Menurut tafsiran [[Calvinisme|Kalvinis]], frasa "Ia turun ke neraka" mengacu pada rasa sakit dan penghinaan yang ditanggung Kristus ''menjelang'' wafat, dan bahwasanya penghinaan ini memiliki dimensi rohani sebagai bagian dari ganjaran Allah atas dosa yang ditanggung Kristus demi menebus umat Kristen. Doktrin tentang penghinaan Kristus ini juga dimaksudkan untuk meyakinkan orang-orang percaya bahwa Kristus telah menebus mereka dari rasa sakit dan sengsara yang merupakan ganjaran Allah atas dosa.<ref>{{cite book|last=Allen|first=R. Michael|title=Reformed Theology|year=2012|pages=67{{ndash}}68}}</ref>
=== Mormon ===
{{utama|Dunia arwah (Mormonisme)|Rancangan penyelamatan (Mormonisme)}}
Perhaps the most notable aspect of Latter-day Saint beliefs regarding the Harrowing of Hell is their view on the purpose of it, both for the just and the wicked. [[Joseph F. Smith]], the sixth president of the Church, explained in what is now a canonized revelation, that when Christ died, "there were gathered together in one place an innumerable company of the spirits of the just, ... rejoicing together because the day of their deliverance was at hand. They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death" ([[Doctrine and Covenants|D&C]] {{lds||dc|138|12|,15-16|||x}}).
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