Yustinus Martir: Perbedaan antara revisi

Koester berpendapat bahwa Yustin telah menyusun suatu harmoni Injil awal sejalan dengan baris-baris harmoni Injil karya muridnya, [[Tatian]], yaitu ''[[Diatessaron]]''.<ref name="Koester 2000 p. 344">Koester, (2000) ''Introduction to the New Testament: History and literature of Early Christianity.'' 2nd ed., 1982 1st ed., p.&nbsp;344 – "On the basis of the gospel quotations of the First Apology and the Dialogue with Trypho, one can conclude with great certainty that Yustin also had composed a harmony of the Gospels of Matthew, Mark, and Luke (he did not know the Gospel of John), which is lost but was used by his student Tatian for the composition of his famous and influential four-gospel harmony known as the Diatessaron."</ref> Namun, keberadaan suatu harmoni yang sebagai suatu koleksi terpisah ditentang oleh sarjana [[:en:Arthur Bellinzoni|Arthur Bellinzoni]].<ref name="Bellinzoni 1967 p. 141">Bellinzoni (1967) ''Sayings of Jesus in Justin Martyr'' p.&nbsp;141 – "It must, however, be emphasized that there is absolutely no evidence that Yustin ever composed a complete harmony of the synoptic gospels; his harmonies were of limited scope and were apparently composed for didactic purposes. Whether the thought of a full gospel harmony ever occurred to Yustin can only be conjectured, but he apparently never undertook to compose such a work."</ref><ref name="Koester 1990 p. 370">Koester (1990) ''The Ancient Christian Gospels'' p.&nbsp;370 footnote 2: "Bellinzoni (''Sayings of Jesus in Justin Martyr'' p.&nbsp;100) collapses stage (1) [a systematic harmonization of the texts of Matthew and Luke] and (2) [the composition of a cluster of sayings that warn against false prophets] of this process. He assumes that the harmonizations were made specifically for the composition of a catechism. This assumption, however, cannot explain why also the narrative materials quoted by Yustin were drawn from a harmonized gospel text."</ref> TheApakah questionmateri ofharmoni whetherInjil theyang harmonizedditemukan gospeldalam materials found intulisan-tulisan Yustin's writingsberasal camedari fromharmoni aInjil preexistingyang gospelsudah harmonyada oratau weredikombinasi assembledsaat asmenyusun partteks ofbukti analkitabiah, integral process of creating scriptural [[prooftext]]s is an ongoing subject ofmasih scholarlyterus investigationditeliti.<ref name="Koester 1990 p. 378">Koester (1990) ''Ancient Christian Gospels'' p.&nbsp;378 – "The question is whether Yustin composed these harmonizations and inserted additional phrases just for the purpose of his demonstration of scriptural proof or whether he drew on a written gospel text that was already harmonized and expanded. It seems to me that we are not witnessing the work of an apologist who randomly selects pieces of various gospels and invents additional phrases for the purpose of a tight argument of literal fulfillment of scripture; nor can one solve the complex problems of Yustin's quotations of gospel narrative materials by the hypothesis of a ready-made, established text of a harmonized gospel as his source. Rather, his writings permit insights into a school of scriptural exegesis in which careful comparison of written gospels with the prophecies of scripture endeavored to produce an even more comprehensive new gospel text."</ref>