Kode Alkitab: Perbedaan antara revisi

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=== Ekstensi ELS ===
 
OncePada awaktu specificsuatu wordkata hastertentu beenditemukan founddengan as anmetode ELS, itadalah islazim naturaluntuk tomemeriksa seeapakah ifkata thatitu wordmerupakan isbagian partdari ofELS ayang longerlebih ELSpanjang consistingyang ofterdiri multipledari wordsbeberapa kata.<ref>Shak, Moshe Aharon. 2004. ''Bible Codes Breakthrough''. Montreal: Green Shoelace Books. 38</ref> For exampleMisalnya, indi thetengah middlekolom ofpaling thekanan rightmostdalam columnmatriks ofkotak thedi boxedatas matrix above is theterdapat ELS "he". AfterSetelah searchingmeneliti immediatelydi aboveatas anddan belowdi thisbawah ELS ini, wedapat see anotherdilihat ELS lain ("toe") thatyaitu isdi rightsebelah belowkanan thebawah ELS "he" ELS. CodePara pionir pioneerskode Haralick anddan Rips havetelah publishedmenerbitkan ansuatu examplecontoh ofdari aekstensi longer,ELS extendedpanjang ELS,yang whichmemuat reads, "DestructionKehancuran Iaku willakan callmenyatakan you; cursedpadamu, isterkutuklah Bin Laden anddan revengebalas isdendam toadalah thebagi [[MessiahMesias]]."<ref>Haralick, Rips, and Glazerson. 2005. ''Torah Codes: A Glimpse into the Infinite''. New York: Mazal & Bracha. 125</ref>
 
Ekstensi ELS extensionsyang thatmembentuk formfrasa phrasesatau orkalimat sentencessangat aremenarik of interestperhatian. ItMenurut followsteori fromprobabilitas thedasar, basicssemakin ofpanjang probability theory that the longer the extendedekstensi ELS, the less likelysemakin itkecil iskemungkinan tobahwa beitu thedihasilkan resultdari ofkebetulan chancesemata.<ref>Sherman, R. Edwin, with Jacobi and Swaney. 2005. ''Bible Code Bombshell'' Green Forest, Ar.: New Leaf Press. 95–109</ref>
 
ELS extensions that form phrases or sentences are of interest. It follows from the basics of probability theory that the longer the extended ELS, the less likely it is to be the result of chance.<ref>Sherman, R. Edwin, with Jacobi and Swaney. 2005. ''Bible Code Bombshell'' Green Forest, Ar.: New Leaf Press. 95–109</ref>
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== Kritik ==
 
TheUrutan precisetepat orderhuruf-huruf ofkonsonan consonantalIbrani letters represented in the Hebrewpada [[MasoreticTeks TextMasoret]] wasmenjadi onlybaku finalizeddalam inbentuknya itssekarang currenthanya formsejak inabad thepertama first centuryMasehi, largely through theterutama energiesdari ofpekerjaan Rabbi [[Akiva ben Joseph]]. HoweverNamun, itdiketahui isdari knownversi fromyang earlierlebih versionskuno, such as themisalnya [[DeadNaskah SeaLaut ScrollsMati]], thatbahwaq thejumlah numberhuruf ofsebelumnya letterstidaklah was not constant before thiskonstan. TheTeori Biblekode codeAlkitab theory thus does not seem tonampaknya accounttidak formemperhitungkan thesevariasi variationsini.<ref>J. Scott Duvall, J. Daniel Hays, 2012, ''Grasping God's Word: A Hands-On Approach to Reading, Interpreting, and Applying the Bible'', p. 337. "TheBantahan scholarlypara rebuttalssarjana toterhadap Biblekode-kode codesAlkitab havesangat been devastatingmenghancurkan. TheseBantahan-bantahan rebuttalsini havemenampilkan providedbukti strongkuat evidencebahwa thattidak thereada ishal nothingmistis mysticalatau orilahi divine aboutmengenai ELS. TheArgumen-argumen argumentsyang leveleddiberikan againstmelawan thismetode methodpencarian ofpesan findingrahasia secretini messagesdapat falldigolongkan intoke twodalam basicdua categorieskategori: thatyang relatingberhubungan todengan probabilityprobabilitas, anddan thatyang relatingberhubungan todengan textualvariasi variationstekstual... TextualVariasi variationstekstual: AnotherKelemahan flawlain inpada thependekatan ELS approachadalah isbahwa thatpara itspendukungnya proponentsnampaknya seemtidak unawaretahu ofadanya variationsvariasi inpada the text of theteks OldPerjanjian TestamentLama..."</ref>
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The primary objection advanced against Bible codes is that [[information theory]] does not prohibit "noise" from appearing to be sometimes meaningful. Thus, if data chosen for ELS experiments are intentionally or unintentionally "cooked" before the experiment is defined, similar patterns can be found in texts other than the Torah. Although the probability of an ELS in a random place being a meaningful word is small, there are so many possible starting points and skip patterns that many such words can be expected to appear, depending on the details chosen for the experiment, and that it is possible to "tune" an ELS experiment to achieve a result which appears to exhibit patterns that overcome the level of noise.