Yesus menyembuhkan seorang perempuan yang sakit pendarahan: Perbedaan antara revisi
Konten dihapus Konten ditambahkan
JohnThorne (bicara | kontrib) Tidak ada ringkasan suntingan |
JohnThorne (bicara | kontrib) Tidak ada ringkasan suntingan |
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* Semua kutipan Alkitab dari [[Terjemahan Baru]].
== Jumbai jubah ==
[[Injil Matius]] dan [[Injil Lukas]] mencatat "jumbai jubah" menggunakan kata Yunani yang juga muncul dalam [[Injl Markus]] [[Markus 6|pasal 6]], ''κράσπεδον/kraspedon''.<ref>[http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G2899&t=KJV Strong's G2899]</ref> Menurut ''[[Catholic Encyclopedia]]'', kaum [[Farisi]] (salah satu sekte dalam periode [[Bait Kedua|Bait Allah kedua]]) yang menjadi cikal bakal [[Yudaisme]] Rabbinik modern, mempunyai kebiasaan untuk memakai jumbai jubah yang sangat panjang ([[Matius 23]]:5), dalam rangka melaksanakan perintah Taurat mengenai ''[[Tzitzit|Tzitzit (çîçîth)]]''. Karena otoritas Farisi, orang-orang memandang jumbai itu mempunyai kualitas mistis.<ref>{{Citation |last=Knight|first= Kevin|title= Fringes (in Scripture) |work= The Catholic Encyclopedia |url= http://www.newadvent.org/cathen/06307b.htm |year=2009 |accessdate =30 December 2011}}</ref>
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==In art and later traditions==
[[File:HADRIANUS RIC II 938-789065.jpg|thumb|Coin of [[Hadrian]]; he accepts the homage of a figure representing [[Achaea]] in this example]]
[[Eusebius]], writing in the reign of [[Constantine I]] says he himself saw a pair of statues in [[bronze]] in Panease or [[Caesarea Philippi]] (on the [[Golan Heights]] in modern terms) of Jesus and the ''haemorrhoissa'', sculpture being at this time an unusual form for the [[Depiction of Jesus]]. By his description they resembled a sculptural version of the couple as they were shown in a number of paintings in the [[Catacombs of Rome]] (see illustration at top). He sees this in terms of ancient traditions of commemorating local notables rather than newer ones of [[Early Christian art]]. The statues were placed outside the house of the woman, who came from the city, and was called Veronica (meaning "true image"), according to the [[apocrypha]]l "[[Acts of Pilate]]" and later tradition, which gave other details of her life.<ref>Wace, Henry, "Veronica" in the ''Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies'', [http://www.ccel.org/ccel/wace/biodict.html?term=veronica online]; Schiller, I, 78-79</ref>
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