Peshitta: Perbedaan antara revisi

 

Bagian [[Perjanjian Lama]] Peshitta diterjemahkan ke dalam [[bahasa Suryani]] dari [[bahasa Ibrani]], diperkirakan sebelum abad ke-2 M. Bagian [[Perjanjian Baru]] Peshitta diduga diterjemahkan dari [[bahasa Yunani]].<ref>Sebastian P. Brock The Bible in the Syriac Tradition 2006- Page 17 "The Peshitta Old Testament was translated directly from the original Hebrew text, and the Peshitta New Testament directly from the original Greek. The so-called “deutero- canonical” books, or “Apocrypha,” were all translated from Greek, with ..."</ref> Bagian Perjanjian Baru, aslinya tanpa memuat sejumlah kitab yang saat itu masih diperdebatkan keasliannya (dikenal dengan sebutan ''"[[Antilegomena]]"''), yaitu [[Surat 2 Petrus]], [[Surat 2 Yohanes]], [[Surat 3 Yohanes]], [[Surat Yudas]], dan [[Wahyu kepada Yohanes]], telah menjadi standar pada permulaan [[abad ke-5]] M. Kelima kitab itu ditambahkan dalam [[Versi Harklean]] (tahun 616 M) milik [[Thomas dari Harqel]].<ref>Geoffrey W. Bromiley The International Standard Bible Encyclopedia: Q-Z 1995- Page 976 "Printed editions of the Peshitta frequently contain these books in order to fill the gaps. D. Harklean Version. The Harklean version is connected with the labors of Thomas of Harqel. When thousands were fleeing Khosrou's invading armies, ..."</ref> Namun "United Bible Society Peshitta 1905" menggunakan edisi-edisi baru yang dipersiapkan oleh Irish Syriacist [[John Gwynn (Syriacist)|John Gwynn]] untuk kitab-kitab yang hilang.

 

== History of the Syriac versions ==

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== Sejarah singkat Peshitta ==

The Peshitta had from the 5th century onward a wide circulation in the East, and was accepted and honored by all the numerous sects of the greatly divided Syriac Christianity. It had a great missionary influence, and the Armenian and Georgian versions, as well as the Arabic and the Persian, owe not a little to the Syriac. The famous Nestorian tablet of Sing-an-fu witnesses to the presence of the Syriac Scriptures in the heart of China in the 7th century. It was first brought to the West by Moses of Mindin, a noted Syrian ecclesiastic, who sought a patron for the work of printing it in vain in Rome and Venice, but found one in the Imperial Chancellor at Vienna in 1555—Albert Widmanstadt. He undertook the printing of the New Testament, and the emperor bore the cost of the special types which had to be cast for its issue in Syriac. Immanuel Tremellius, the converted Jew whose scholarship was so valuable to the English reformers and divines, made use of it, and in 1569 issued a Syriac New Testament in Hebrew letters. In 1645 the editio princeps of the Old Testament was prepared by Gabriel Sionita for the Paris Polyglot, and in 1657 the whole Peshitta found a place in Walton's ''[[London Polyglot]]''. For long the best edition of the Peshitta was that of John Leusden and Karl Schaaf, and it is still quoted under the symbol Syrschaaf, or SyrSch. The critical edition of the Gospels recently issued by Mr. G. H. Gwilliam at the Clarendon Press is based upon some 50 manuscripts. Considering the revival of Syriac scholarship, and the large company of workers engaged in this field, we may expect further contributions of a similar character to a new and complete critical edition of the Peshitta.<ref name="bible-researcher1"/>

== Perjanjian Lama Peshitta ==

 

 

The choice of books included in the Old Testament Peshitta changes from one manuscript to another. Usually most of the Deuterocanonicals are present. Other [[Biblical apocrypha]]s, as [[1 Esdras]], [[3 Maccabees]], [[4 Maccabees]], [[Psalm 151]] can be found in some manuscripts. The manuscript of [[Biblioteca Ambrosiana]], discovered in 1866, includes also [[2 Baruch]] (''Syriac Apocalypse of Baruch'').