Perang Salib Kedua: Perbedaan antara revisi

Konten dihapus Konten ditambahkan
Adi.akbartauhidin (bicara | kontrib)
Baris 86:
Di tempat lain di semenanjung Iberia pada waktu yang hampir sama, Alfonso VII of León, [[Ramon Berenguer IV]], dan lainnya, memimpin tentara salib [[Catalunya]] dan [[Perancis]] melawan kota pelabuhan [[Almería]] yang kaya. Dengan dukungan dari angkatan laut [[Republik Genova|Genova]]-[[Republik Pisa|Pisa]], kota ini berhasil diduduki pada Oktober 1147.<ref name="p48">Riley-Smith (1991) hal.48.</ref> Ramon Berenger lalu menyerang wilayah [[Taifa]] [[Murabitun]] di [[Kerajaan Valencia|Valencia]] dan [[Murcia]]. Pada Desember 1148, ia merebut [[Tortosa]] setelah pengepungan selama lima bulan dengan bantuan tentara salib Perancis dan Genova.<ref name="p48" /> Satu tahun kemudian, [[Fraga]], [[Lleida]] dan [[Mequinenza]] jatuh ke tangan pasukannya.<ref name="rs126">Riley-Smith (1991) hal.126.</ref>
 
<!--== Kekuatan ==
===Islam===
<!--Kekuatan islam pada periode ini comprised small bodies of professional troops, which were augmented by volunteers and conscripts in times of war. The largest of the Muslim states at the time, the Great Seljuk Sultanate, which ruled most of what is modern Iran and Iraq had about 10,000 full-term soldiers. The number of troops available to the Syrian states was much smaller. The core of the professional troops were the ''ghulam'' or ''mamluk'', who were trained for war since childhood. The cost of raising and training a ''mamluk'' was about 30 ''dinars'' (by contrast, a good horse in Syria went for about 100 ''dinars''). To compensate for their quantitative weaknesses, the Muslim states compensated by seeking qualitative superiority. The professional soldiers of the Muslim states, who were usually ethnic Turks, tended to be very well-trained and equipped. The basis of the military system in the Islamic Middle East was '''iqta'' system of fiefs, which supported a certain number of troops in every district. In the event of war, the ''ahdath'' militias based in the cities under the command of the ''ra’is'' (mayor), and who were usually ethnic Arabs, were called upon to increase the number of troops. The ''ahdath'' militia, through less well trained than the Turkish professional troops, were often very strongly motivated by religion, especially the concept of ''[[jihad]]''. Further support came from Turcoman and Kurdish auxiliaries, who could be called upon in times of war, through these forces were prone to indiscipline.{{sfn|Nicolle|2009|pp= 28–30}}
 
The principal Islamic commander was [[Mu'in ad-Din Unur|Mu'in al-Din Abu Mansur Anur]], the ''atabeg'' of Damascus from 1138 to 1149. Damascus was supposedly ruled by the Burid amirs of Damascus, but Anur who commanded the military was the real ruler of the city. The historian David Nicolle described Anur as an able general and diplomat who was well known as the patron of the arts. Because the Burid dynasty was displaced in 1154 by the Zangid dynasty, Anur's role in repulsing the Second Crusade has been largely erased with historians and chroniclers loyal to the Zangids giving the credit to Anur's rival, [[Nur ad-Din Zangi|Mahmud Ibn Zangi Abu'l-Qasim al-Malik al-'Adil Nur al-Din]], the amir of Aleppo.{{sfn|Nicolle|2009|pp= 19–21}}