Persekutuan Anglikan: Perbedaan antara revisi
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'''Komuni Anglikan''' adalah afiliasi sedunia dari Gereja-gereja [[Anglikan]]. "Gereja Anglikan" selalu mempunyai otoritas yuridis yang universal, karena setiap gereja nasional atau regional mempunyai otonomi yang penuh. Seperti yang tersirat dari namanya, ''Komuni'' Anglikan adalah asosiasi dari gereja-gereja ini yang memiliki [[komuni penuh]] atau persekutuan dengan [[Gereja Inggris]] (yang dapat dianggap sebagai "gereja induk" dari komuni sedunia, dan secara khusus dengan [[primat]]nya, [[Uskup Agung Canterbury]]. Dengan lebih dari 70 juta anggotanya, Komuni Anglikan adalah komuni terbesar ketiga di dunia, setelah [[Gereja Katolik Roma]] dan [[Gereja Ortodoks Timur|Gereja-gereja Ortodoks Timur]].
Status komuni penuh berarti bahwa semua [[ritus]] yang diselenggarakan di sebuah gereja diakui oleh yang lainnya. Beberapa dari gereja-gereja ini dikenal sebagai Anglikan, yang secara eksplisit mengakui hubungannya dengan Inggris (''Ecclesia Anglicana'' berarti "Gereja Inggris"); yang lainnya, seperti mislanya [[Gereja Episkopal di Amerika Serikat]] dan [[Gereja Episkopal Skotlandia]], atau [[Gereja Irlandia]], lebih suka menggunakan nama yang lain. Masing-masing Gereja mempunyai [[Doktrin Anglikan|doktrin]] dan [[liturgi]]nya sendiri, yang pada umumnya didasarkan pada doktrin dan lilturgi Gereja Inggris. Masing-masing Gereja juga mempunyai proses legislatifnya serta peraturan episkopalnya sendiri, di bawah kepemimpinan seorang primat setempat.
<!--The [[Archbishop of Canterbury]], religious head of the Church of England, has no formal authority outside that jurisdiction, but is recognised as symbolic head of the worldwide communion. Among the other primates, he is ''[[primus inter pares]]'', or "first among equals." If the Archbishop of Canterbury is compared with other religious leaders such as the [[Pope]], therefore, it is only because of his prominent [[figurehead (metaphor)|figurehead]] role in the media. He has no formal authority outside his own province. Nonetheless, churches are not considered to be in the Anglican Communion unless they are in full communion with him.▼
▲The [[Archbishop of Canterbury]], religious head of the Church of England, has no formal authority outside that jurisdiction, but is recognised as symbolic head of the worldwide communion. Among the other primates, he is ''[[primus inter pares]]'', or "first among equals." If the Archbishop of Canterbury is compared with other religious leaders such as the [[Pope]], therefore, it is only because of his prominent [[figurehead (metaphor)|figurehead]] role in the media. He has no formal authority outside his own province. Nonetheless, churches are not considered to be in the Anglican Communion unless they are in full communion with him.
Although they are not considered members, some non-Anglican bodies have entered into communion with the Communion as a whole or with its constituent member churches, despite having non-Anglican origins and traditions. There are also a number of jurisdictions which do have Anglican origins and traditions but have separated from a member church of the Anglican Communion. They thus are no longer in communion with Canterbury, although some are in communion with individual provinces of the Communion. Nonetheless, these bodies self-identify as Anglican and are referred to as Anglican by the Archbishop of Canterbury. Many are part of the [[Continuing Anglican Movement]]. It is estimated that there are approximately forty million {{cn}} non-Canterbury Anglicans worldwide as against seventy million members of the Anglican Communion.
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===Other churches===
Consultations with Protestant churches other than Lutherans have also been fruitful. However, movements toward full communion between the Anglican Church of Canada and the [[United Church of Canada]], as well as between the Church of England and the [[Methodist Church of Great Britain]] were both derailed because of the issue of episcopacy, specifically, [[apostolic succession]]. This, as well as Anglican stands on certain social issues, has likewise hindered dialogue between Anglicans and conservative [[evangelicalism|evangelical]] Protestant denominations. This has not prevented a range of reports by bilateral commissions producing descriptions of converging theology and practice however, such as Conversations around the World (2005), a report of conversations between the representatives of the Anglican Communion and the Baptist World Alliance.-->
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