Maria Diangkat ke Surga: Perbedaan antara revisi
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Baris 51:
As mentioned, recent papal scholarship has cited John 14:3 as evidence of the Assumption in principle if not formally. Near the end of a review of the doctrine's history -- a review which serves as the bulk of [[Munificentissimus Deus]] -- [[Pope Pius XII]] tells us: "All these proofs and considerations of the holy Fathers and the theologians are based upon the Sacred Writings as their ultimate foundation." Precedent to this, he cites many passages that have been offered in support of this teaching:
<blockquote>29. ...the holy writers...employed statements and various images and analogies of Sacred Scripture to Illustrate and to confirm the doctrine of the Assumption, which was piously believed... On the feast day of the Assumption, while explaining the prophet's words: "I will glorify the place of my feet," [Isaiah 60:13] he [i.e. St. Anthony of Padua] stated it as certain that the divine Redeemer had bedecked with supreme glory his most beloved Mother from whom he had received human flesh. He asserts that "you have here a clear statement that the Blessed Virgin has been assumed in her body, where was the place of the Lord's feet. ..."
30. ...St. Albert the Great...in a sermon which he delivered on the sacred day of the Blessed Virgin Mary's annunciation, explained the words "Hail, full of grace" [Luke 1:28]-words used by the angel who addressed her-the Universal Doctor, comparing the Blessed Virgin with Eve, stated clearly and incisively that she was exempted from the fourfold curse that had been laid upon Eve [cf. Genesis 3:16]. ...
32. Along with many others, the Seraphic Doctor held the same views. He considered it as entirely certain that...God...would never have permitted her body to have been resolved into dust and ashes. Explaining these words of Sacred Scripture: "Who is this that comes up from the desert, flowing with delights, leaning upon her beloved?" [Song of Songs 8:5] and applying them in a kind of accommodated sense to the Blessed Virgin, he reasons thus: "From this we can see that she is there bodily...her blessedness would not have been complete unless she were there as a person. The soul is not a person, but the soul, joined to the body, is a person. It is manifest that she is there in soul and in body. Otherwise she would not possess her complete beatitude. ...</blockquote>
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