Para rasul: Perbedaan revisi

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Although the [[Gospel of John]] is anonymous,{{sfn|Burkett|2002|p=215}} Christian tradition historically has attributed it to [[John the Apostle]], son of [[Zebedee]] and one of Jesus' [[Twelve Apostles]]. The gospel is so closely related in style and content to the three surviving [[Johannine epistles]] that commentators treat the four books,{{sfn|Lindars|1990|p=63}}{{Citation not found}} along with the [[Book of Revelation]], as a single corpus of [[Johannine literature]], albeit not necessarily written by the same author.{{refn|group=Notes|{{harvnb|Harris|2006|p=479}}: "Most scholars believe that the same person wrote all three documents but that he is not to be identified with either the apostle John or the author of the Gospel."}}
 
The [[GospelInjil of MarkMarkus]] wastidak writtenmenyebutkan nama anonymouslypenulisnya.{{sfn|Sanders|1995|pp=63–64}} EarlyTradisi ChristianKristen traditionPerdana, firstyang attestedpertama bykali muncul dalam tulisan [[Papias ofdari Hierapolis]], ascribesmenisbahkan itinjil toini kepada [[JohnYohanes MarkMarkus]], apengiring companiondan and interpreter of thepenerjemah [[apostleSanto PeterPetrus|Rasul Petrus]].{{sfn|Burkett|2002|pp=155–56}} HenceOleh itskarena authoritu is often called [[Mark the Evangelist|Mark]], even though most modern scholars are doubtful of the Markan tradition and instead regard the author as unknown.{{sfn|Reddish|2011|p=36}} It was probably written c. AD 66–70, during [[Nero]]'s persecution of the Christians in Rome or the Jewish revolt, as suggested by internal references to war in Judea and to persecution.{{sfn|Perkins|1998|p=241}} The author used a variety of pre-existing sources, such as conflict stories (Mark 2:1–3:6), [[apocalyptic literature|apocalyptic]] discourse (4:1–35), and collections of sayings (although not the [[Gospel of Thomas]] and probably not the [[Q source]]).{{sfn|Boring|2006|pp=13–14}}-->
 
Menurut tradisi Gereja, [[Luke the EvangelistLukas]], rekan seperjalanan Paulus, adalah penulis [[Injil Lukas]], kendati injilInjil iniLukas tidak menyebut nama penulisnya. ;Kendati butpandangan whileini thissesekali viewmasih isdikedepankan, stillpara occasionallyahli putsepakat forwardbahwa theada scholarlybanyak consensuskontradiksi emphasisesantara theKisah manyPara contradictionsRasul betweendan Actssurat-surat and the authenticPaulus Paulineyang lettersasli.{{sfn|Theissen|Merz|1998|p=32}}{{sfn|Ehrman|2005|pp=172, 235}} TheMungkin mostsekali probableinjil dateini fordisusun itspada compositionkurun iswaktu sekitar tahun 80 sampai tahun 110 M, anddan thereada isbukti evidenceyang thatmenunjukkan itbahwa wasinjil stillini beingmasih revisedterus welldirevisi intosampai thepada 2ndabad centuryke-2.{{sfn|Perkins|2009|pp=250–53}}-->
 
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