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=== Mistisisme Yahudi ===
{{See|Kabbalah}}
Penganut [[Kabbalah]] percaya bahwa tidak hanya kata-kata yang memberi pesan ilahi, melainkan ada pesan yang jauh melampuinya. Demikianlah mereka yakin bahwa tanda sekecil apapun misalnya ''kotzo shel yod'' (קוצו של יוד), yaitu guratan kait ([[serif]]) pada [[huruf Ibrani]] ''[[Yod (huruf Ibrani)|yod]]'' (י), huruf terkecil, atau tanda hiasan, atau kata-kata yang berulang, ditempatkan di sana oleh Allah untuk memberi sejumlah pelajaran. <!--This is regardless of whether that yod appears in the phrase "I am the Lord thy God" ({{hebrew|אָנֹכִי יְהוָה אֱלֹהֶיךָ}}, Exodus 20:2) or whether it appears in "And God spoke unto Moses saying" ({{hebrew|וַיְדַבֵּר אֱלֹהִים, אֶל-מֹשֶׁה; וַיֹּאמֶר אֵלָיו, אֲנִי יְהוָה.}} Exodus 6:2). In a similar vein, [[Rabbi Akiva]] (ca.50–ca.135CE), is said to have learned a new law from every ''et'' (את) in the Torah ([[Talmud]], tractate Pesachim 22b); the word ''et'' is meaningless by itself, and serves only to mark the [[Object (grammar)|direct object]]. In other words, the [[Orthodox Judaism|Orthodox]] belief is that even apparently contextual text "And God spoke unto Moses saying&nbsp;..." is no less important than the actual statement.
 
One [[Kabbalah|kabbalistic]] interpretation is that the Torah constitutes one long name of God, and that it was broken up into words so that human minds can understand it. While this is effective since it accords with our human reason, it is not the only way that the text can be broken up.
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