Yustinus Martir: Perbedaan antara revisi

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Baris 152:
 
== Eksegesis profetik ==
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Justin's writings constitute a storehouse of early interpretation of the prophetic Scriptures.
 
Tulisan-tulisan Yustin merupakan suatu khazanah penafsiran awal mengenai nubuat-nubuat Kitab Suci.
===Belief in prophecy===
 
The truth of the prophets, he declares, compels assent. The Old Testament is an inspired guide and counselor. He puts the following words in the mouth of the Christian philosopher who converted him:
===Kepercayaan pada nubuat ===
TheKebenaran truthpara of the prophetsnabi, he declaresdinyatakannya, compelsmendorong assentpersetujuan. ThePerjanjian OldLama Testamentmerupakan ispanduan andan inspiredpenasihat guideyang and counselorterilhami. <!--He puts the following words in the mouth of the Christian philosopher who converted him:
 
<blockquote>" 'There existed, long before this time, certain men more ancient than all those who are esteemed philosophers, both righteous and beloved by God, who spoke by the Divine Spirit, and foretold events which would take place, and which are now taking place. They are called prophets. These alone both saw and announced the truth to men, neither reverencing nor fearing any man. not influenced by a desire for glory, but speaking those things alone which they saw and which they heard, being filled with the Holy Spirit. Their writings are still extant, and he who has read them is very much helped in his knowledge of the beginning and end of things. . . And those events which have happened, and those which are happening, compel you to assent to the utterances made by them.'"<ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 7|Dialogue with Trypho, Chapter 7]]</ref></blockquote>
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Then Justin tells of his own experience:
<blockquote>"Straightway a flame was kindled in my soul; and a love of the prophets, and of those men who are friends of Christ, possessed me; and whilst revolving his words in my mind, I found this philosophy alone to be safe and profitable."<ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 8|Dialogue with Trypho, Chapter 8]]</ref></blockquote>
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=== Penggenapan ===
Yustin berbicara mengenai penggenapan-penggenapan nubuat Alkitab berikut
 
* MicahNubuatan mentionsmengenai BethlehemMesias, asterutama the place of His birthkehidupan-Nya.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 3431|First Apology, Chapter 3431]]</ref>
===Fulfillment===
* IsaiahKehancuran predicted that Jesus would be born of a virginYerusalem.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 3347|First Apology, Chapterchapter 3347]]</ref>
Justin talks of the following fulfillments of Bible prophecy
* ZechariahOrang forecasts His entry into Jerusalem on the foal of an assbukan-Yahudi (amenerima donkey)Kekristenan.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 3549|First Apology, Chapter 3549]]</ref>
 
* TheYesaya propheciesmenubuatkan concerningbahwa theYesus Messiah,akan andlahir the particulars ofdari Hisseorang lifeperawan.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 3133|First Apology, Chapter 3133]]</ref>
* TheMikha destructionmenyebutkan ofBetlehem Jerusalemsebagai tempat kelahiran-Nya.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 4734|First Apology, chapterChapter 4734]]</ref>
* TheZakharia menubuatkan masuk-Nya ke Yerusalem dengan menunggang Gentilesseekor acceptinganak Christianitykeledai.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 4935|First Apology, Chapter 4935]]</ref>
* Isaiah predicted that Jesus would be born of a virgin.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 33|First Apology, Chapter 33]]</ref>
* Micah mentions Bethlehem as the place of His birth.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 34|First Apology, Chapter 34]]</ref>
* Zechariah forecasts His entry into Jerusalem on the foal of an ass (a donkey).<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 35|First Apology, Chapter 35]]</ref>
 
===Second coming and Daniel 7===
Justin connects Christ's second coming with the climax of the prophecy of Daniel 7.
 
=== Kedatangan Kedua dan Daniel 7 ===
Yustin menghubungkan [[Kedatangan Kristus yang kedua]] dengan titik puncak nubuat [[Daniel 7]].
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<blockquote>"But if so great a power is shown to have followed and to be still following the dispensation of His suffering, how great shall that be which shall follow His glorious advent! For He shall come on the clouds as the Son of man, so Daniel foretold, and His angels shall come with Him." [Then follows Dan. 7:9-28.]<ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 31|Dialogue with Trypho, chapter 31]]</ref></blockquote>
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===Antichrist Antikristus===
TheKedatangan secondkedua gloriousyang adventpenuh Justinkemuliaan places, moreover, close upon the heelsditempatkan ofoleh theYustin appearancedekat ofsetelah themunculnya [[AntichristAntikristus]], oratau "manorang of apostasysesat."<ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 110|Dialogue with Trypho, Chapter 110]]</ref><!-- Justin's interpretation of prophecy is, however, less clear and full than that of others who follow.
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===Time Masa, timesmasa-masa, anddan setengah amasa half===
Tulisan dalam [[Kitab Daniel's]] "[[:en:Time, times, and half a time|timeMasa, timesmasa-masa, anddan asetengah halfmasa]]", Justindiyakini believed,oleh wasYustin nearingsudah itsmendekati consummationpenggenapannya, whenketika AntichristAntikristus wouldmengucapakan speakkata-kata hishujatannya blasphemiesterhadap againstYang the Most HighMahatinggi. AndDan heia contendsberdebat withdengan Trypho overmengenai the meaning of asuatu "timemasa" anddan "timesmasa-masa". JustinYustin expectsmengharapkan thewaktu timeitu to be very shortsingkat, buttetapi Trypho disagreestidak setuju.
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<blockquote>"The times now running on to their consummation; and he whom Daniel foretells would have dominion for a time, and times, and an half, is even already at the door, about to speak blasphemous and daring things against the Most High. But you, being ignorant of how long he will have dominion, hold another opinion. For you interpret the 'time' as being a hundred years. But if this is so, the man of sin must, at the shortest, reign three hundred and fifty years, in order that we may compute that which is said by the holy Daniel--'and times'--to be two times only."
<ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 32|Dialogue with Trypho, Chapter 32]]</ref>
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=== Ekaristi ===
Pernyataan-pernyataan St. Yustinus dalam ''[[Apologi Pertama Yustinus Martir|Apologi Pertama]]'' termasuk di antara sejumlah ungkapan Kristen yang paling awal tentang Ekaristi atau [[Perjamuan Kudus]].