Yustinus Martir: Perbedaan antara revisi

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==== Kitab Wahyu ====
Yustin tidak mengutip langsung dari kitab [[Wahyu kepada Yohanes]], tetapi ia jelas merujuknya, menyebut [[Yohanes]] sebagai pengarangnya (''Dialogue''. 81.4 <!--"MoreoverTerlebih alsopula amongdi usantara akami manada named John,seorang onebernama ofYohanes, thesalah apostlessatu ofrasul ChristKristus, prophesiedbernubuat indalam asuatu revelationwahyu madeyang todiberikan himkepadanya thatbahwa thosemereka whoyang havepercaya believedkepada onKristus ourkami Christakan willmenghabiskan spendseribu atahun thousanddi years in JerusalemYerusalem; anddan thatbahwa hereaftersetelahnya theorang generalumum anddan, in shortsingkatnya, thekebangkitan eternaldan resurrectionpenghakiman andkekal judgmentakan of all will likewise take placeterjadi"-->).<!-- ScholarSarjana [[Brooke Foss Westcott]] notesmencatat thatbahwa thisrujukan referencekepada topengarang thesatu-satunya authorkitab ofnubuat thedalam singlePerjanjian propheticBaru bookini ofmelukiskan thepembedaan Newyang Testamentdibuat illustrates the distinctionoleh Yustin madeantara between theperan rolenubuat ofdan prophecypenggenapan andkutipan-kutipan fulfillmentdari quotationskitab-kitab from the gospelsInjil, askarena Yustin doestidak notmenyebutkan mentionnama anykitab ofInjil thekanonik secara individual [[canonical gospels]] by name.<ref name="Westcott 1875 p. 120">Westcott (1875) ''A general survey of the canon of the New Testament'', p.&nbsp;120 – "To quote prophecy habitually without mentioning the Prophet's name would be to deprive it of half its value; and if it seem strange that Yustin does not quote the Evangelists like Prophets, it is no less worthy of notice that he does quote by name the single prophetic book of the New Testament.&nbsp;... This reference to the Apocalypse appears to illustrate the difference which Yustin makes between his quotations from the Prophecies and the Gospels."</ref>
 
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=== Sumber-sumber kesaksian ===
<!--Menurut sarjana [[Oskar Skarsaune]], Yustin relies on two main sources for his proofs from prophecy that probably circulated as collections of scriptural testimonies within his Christian school. He refers to Yustin's primary source for demonstrating scriptural proofs in the ''First Apology'' and parallel passages in the ''Dialogue'' as a "kerygma source". A second source, which was used only in the ''Dialogue'', may be identical to a lost dialogue attributed to [[Aristo of Pella]] mengenai hakikat ilahi [[Messiah#Christianity|Messiah]], ''[[Dialogue of Jason and Papiscus]]'' (c. 140). Yustin brings in biblical quotes verbatim from these sources, and he often appears to be paraphrasing his sources very closely, even in his interpretive remarks.<ref name="Skarsaune 2007 pp. 380–381">Skarsaune (2007) ''Jewish Believers in Jesus'' pp.&nbsp;380–81</ref>