Libertarianisme sayap kiri: Perbedaan antara revisi
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'''Libertarianisme sayap kiri''' (atau '''libertarianisme kiri''') meliputi beberapa pandangan terkait namun berbeda untuk teori [[politik]] dan [[sosial]], yang tertuju pada [[kebebasan politik|kebebasan individual]] dan kesetaraan sosial. Dalam penggunaan klasiknya, '''libertarianisme kiri''' adalah sinonim untuk varietas [[anti-otoritarian]] dari [[politik sayap kiri]], [[anarkisme]] pada umumnya atau [[anarkisme sosial]] pada khususnya.<ref name="routledge-anarchism"/><ref name="bookchinreader">Bookchin, Murray and Biehl, Janet (1997). ''The Murray Bookchin Reader''. Cassell: p. 170. ISBN 0-304-33873-7</ref> Pandangan tersebut kemudian menjadi dikaitkan dengan libertarian-libertarian pasar bebas saat [[Murray Rothbard]] dan [[Karl Hess]] mendirikan [[Kiri Baru]] pada 1960an.<ref>Carson, Kevin (15 June 2014). [http://c4ss.org/content/28216 "What is Left-Libertarianism?"]. Center for a Stateless Society.</ref> [[Anarkisme pasar sayap kiri]] tersebut, yang meliputi [[mutualisme (teori ekonomi)|mutualisme]] buatan [[Pierre-Joseph Proudhon]] dan [[agorisme]] buatan [[Samuel Edward Konkin III]], diterapkan kepada perhatian-perhatian sayap kiri seperti [[egalitarianisme]], [[gender]] dan [[identitas seksual|seksualitas]], [[kelas sosial|kelas]], imigrasi, dan [[environmentalisme]].<ref name="routledge-anarchism"/>
Beberapa orang yang paling terkini mengklaim '''libertarianisme kiri''' merujuk kepada kebanyakan posisi politik non-anarkis yang berkaitkan dengan [[Hillel Steiner]], [[Philippe Van Parijs]], dan [[Peter Vallentyne]] yang mencampur [[kepemilikan sendiri]] dengan pandangan egalitarian untuk sumber daya alam.<ref name="oxfordcompanion">[[Will Kymlicka|Kymlicka, Will]] (2005). "libertarianism, left-". In [[Ted Honderich|Honderich, Ted]]. ''The Oxford Companion to Philosophy''. New York City: [[Oxford University Press]]. p. 516. ISBN 978-0199264797. "'Left-libertarianism' is a new term for an old conception of justice, dating back to Grotius. It combines the libertarian assumption that each person possesses a natural right of self-ownership over his person with the egalitarian premiss that natural resources should be shared equally. Right-wing libertarians argue that the right of self-ownership entails the right to appropriate unequal parts of the external world, such as unequal amounts of land. According to left-libertarians, however, the world's natural resources were initially unowned, or belonged equally to all, and it is illegitimate for anyone to claim exclusive private ownership of these resources to the detriment of others. Such private appropriation is legitimate only if everyone can appropriate an equal amount, or if those who appropriate more are taxed to compensate those who are thereby excluded from what was once common property. Historic proponents of this view include Thomas Paine, Herbert Spencer, and Henry George. Recent exponents include Philippe Van Parijs and Hillel Steiner."</ref>
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